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Transgander passports.

[This news comes to us from the National Center for Transgender Equality, by way of Lutherans Concerned/North America. — P.D.
Last night [July 9, 2010] the US Department of State announced new guidelines for issuing passports to transgender people. Beginning today, applicants for a gender marker change on their passports will need to submit certification from a physician that they have received “appropriate clinical treatment” for gender transition. Most importantly, gender reassignment surgery is not required under the new policy.

The new rules will also apply to changing a Consular Report of Birth Abroad (CRBA) for US citizens who were born outside of the United States. CRBA’s are the equivalent of a birth certificate.

For years, NCTE has been advocating with the State Department to change their rules about gender markers on passports and CRBA’s. Previously they had required proof of irreversible sex reassignment surgery before the gender marker could be changed, although there were exceptions for temporary, provisional passports to allow someone to travel for surgery.

NCTE and other advocates have stressed with the State Department that this policy unnecessarily called attention to transgender travelers whose appearance and gender marker were at odds. In some destinations, this had the potential to create an extremely dangerous situation when a traveler is outed as transgender in an unwelcoming environment or in the presence of prejudiced security personnel.

Fortunately, the new rules represent a significant advance in providing safe, humane and dignified treatment of transgender people. There are details in the guidelines about what information a physician must provide and we will communicate those to you as soon as possible. However, the State Department notes that applicants will not need to supply any additional medical documentation and that there is no SRS requirement.

“We want to extend our thanks to the Obama Administration, and particularly to Secretary of State Hilary Clinton, for understanding the need for this change and then responding to make travel safer for transgender people,” commented Mara Keisling, Executive Director of NCTE. “This shows how changes in government policy directly impact people’s lives, in this case, for the better.”

In the next few days, NCTE will be issuing a definitive resource that fully explains the new guidelines and outlines the ways in which transgender people can make changes to their passports and CRBAs.

Many people-from elected officials to LGBT advocates-have worked for years to change these policies and deserve credit and thanks. Particularly important work was done by Rep. Barney Frank as well as Rep. Steve Israel in the House of Representatives; Gays and Lesbians in Foreign Affairs Agencies (GLIFAA), which represents LGBT employees and their families working in foreign affairs offices for the US government; all of our allied LGBT organizations who have been committed to this work, including the Center for Global Equality, The Task Force, the National Center for Lesbian Rights, Lambda Legal and the Human Rights Campaign; and those working on medical policies, including the American Medical Association and the World Professional Association for Transgender Health (WPATH).

Phil Soucy
Director Communications LC/NA
communications@lcna.org

Further information is found at www.ncte.org.

We are not criminals.

I know “criminals.” They are people who have been convicted of crimes. All of us break laws, but criminals are those who are caught.

I recently learned (where have I been?) what a RAP sheet is.  It is an acronym for Record of Arrests and Prosecutions. It is part of my continuing education about crime and justice, especially in light of our congregation’s emerging Mariposa Ministry, its outreach to prisoners and parolees. We have developed relationships with more than a dozen current and former inmates in California prisons. And this year we expect to help –spiritually and tangibly– at least three men who will be paroled in Los Angeles County.

So I know criminals. But what I also know is that many ordinary people, who break laws, are never arrested or prosecuted largely because of privilege or good luck. It is sad to admit that the world is not divided between “good” people and “bad” people, but between privileged and lucky people and under-privileged and un-lucky people.

Decades ago, when I was dating, it was still a crime for two persons of the same gender to have sexual relations. This was long before Lawrence v. Texas, and the sodomy laws in almost every state had the authority to put decent, upstanding people behind bars. I was one of the privileged and lucky ones. Knowing my gay brothers who are in prison, I realize I could have been in prison myself in the 1970s and 1980s, simply for being who I am.

But our entire world is still struggling to enlarge its understanding of human diversity and to stop using laws as a moral bludgeon to punish or destroy what it does not understand or does not want to see.

This spring, as we have watched the blunt force of African nations, specifically Uganda, trying to blame perceived social ills as a Western degradation, with a proposed death penalty for homosexual acts, I have been encouraged that sane voices have spoken up world-wide.  Thank God for the likes of Anglican Bishop and Nobel Peace Prize recipient Desmond Tutu for leading this fight in Africa (see: Desmond Tutu leads fight to halt anti-gay terror sweeping Africa.”

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The battle is not over. But at least two gay men in Malawi have now been spared a near-certain death sentence (14 years of hard labor) for pledging their love to one another.  Their pardon came about, apparently, because of world moral pressure in the form of a meeting of the Malawian President Bingu wa Mutharika with U.N. Secretary General Ban Ki-moon.

The CNN story released today quotes the White House as saying that gay people are “not criminals and their struggle is not unique.”

We are still mid-struggle in America for LGBTQI rights, and one of the battles we fight is with other oppressed peoples (including but not limited to African-American people) who don’t want to bestow the honored label of “civil rights struggle” on our movement. All it would take, I know, for our Black brothers and sisters to stop being protective of their struggle is for more Black gay men and lesbians to come out to their families and their communities. African-American sexual minorities, who have very little to fear by way of criminal conviction in this country for their sexual orientation or gender identity, could put their faces on the world-wide struggle for dignity, purpose and freedom. I hope the example two brave gay men in Malawi, Steven Monjeza and Tiwonge Chimbalanga, will encourage them.

—Pastor Dan Hooper

Milk on the Capitol steps.

I am passing this on from my colleague Kerry Chaplin. I’m sorry I couldn’t be in Sacramento for this. – Dan Hooper

You honor Harvey Milk’s memory on what would have been his 80th birthday. Harvey Milk would be proud of your courage. And yes, I believe God is proud of you too.

— Pastor Wilk Miller, First Lutheran Church of San Diego

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Sacramento faith leaders, Rev. Brian Baker, Rev. Jason Bense, Rev. Doretha Flournoy, and Rev. Lindi Ramsden, mark the legacy of California’s first Harvey Milk Day on the Capitol steps.

What a meaningful weekend!

Over 30 congregations, from Riverside and San Diego to Vallejo and Stockton, honored the legacy of Harvey Milk in their worship services to mark California’s first ever Harvey Milk Day.

In San Diego, East and Downtown Los Angeles, Fresno, San Jose, San Francisco, and Sacramento, clergy inspired canvassers and activists to take Harvey’s message of hope to the streets.

In Los Angeles, Rev. Neil Thomas met with Mayor Antonio Villaraigosa, emphasizing the unique role that people of faith play in our LGBT Movement.

I believe Harvey would be proud of our work. And as Rev. Miller has said, our Divine Power(s) is proud of us too.

Help us to continue to make sure LGBT seekers know that they are supported by people of faith, and to make sure Californians know that Divine Power(s) and equality for ALL people are symbiotic.

To Harvey’s Legacy,

Kerry Chaplin, Interfaith Organizing Director

More professional misleaders.

These are threads of dialogue based on an article link forwarded by Billy Glover from the Bilarico Project.

Posted: 07 Apr 2010 12:00 PM PDT

“With the far right and the professional Christian set all in a dither about the possible upcoming vote on the Employment Non-Discrimination Act (ENDA) in the U.S. House of Representatives, I guess it is no surprise that the faux experts at the American College of Pediatricians (ACP) - a Christian right affiliate intended to dupe the unwary - are stepping up a new campaign based on the old “choice myth” as I call it. Desperate to convince voters - and more members of Congress - that sexual orientation is a choice and changeable, a new webpage with purported ‘facts’ has been trotted out that regurgitates the same old worn out lies. In a letter to school superintendents ACP endeavors to frighten school administrators into resisting any sort of gay affirming policies or programs. The propaganda piece starts out in part as follows:

Continue reading The Only “Choice”: Coming Out of “Situational Heterosexuality”

“In this regard, former ‘ex-gay’ evangelical minister Anthony Venn-Brown calls it like it is. Brown, now one of Australia’s leading LGBT activists, has a much more honest approach to the issue of changing one’s sexual orientation. Namely, that it is impossible unless one is engaged in ‘situational heterosexuality’ which he equates with gay men in heterosexual marriages. The phenomenon is the opposite of the situational homosexuality found in prisons and other all same gender settings.”

Nice phrase, “situational heterosexuality.” As a “vocational extrovert” I can testify that people can fake pretty much anything —including sexual attraction and even sexual performance. After generations of homosexuals who, when entrapped or blackmailed would vehemently insist they were not homosexual, is it any wonder than social conservatives would take that at face value because it would seem to confirm their prejudice that everybody is/has to be/should be heterosexual? One comment posted in response to the above quotes:

I will say that while I think sexual orientation as well as gender identity are not changeable for most or at least many of us (neither were or are for me), I do think it is a mistake to think that LGBT rights should stand or fall on the mutability / changeability issue. Religion is mutable / changeable, clearly a “lifestyle choice,” yet is protected.

To me the mutability issue is an utter red herring and it would be a serious mistake to frame the debate in those terms.

very respectfully, ~mina

Mina [who posted the comment April 8] is absolutely point on! This “change/can’t change” argument was something I always tried to engage sincerely until somebody pointed out the obvious that religion is a choice. Why should “choice” be considered a deal-breaker for civil rights? Need we be reminded of the First Amendment to the Federal constitution?

Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the Government for a redress of grievances. [Wikipedia has a good solid entry on this amendment and all its legal case history; see especially the gay angle under Freedom of Association.]

Religion is a personal choice in America. Freedom of religion in this country is therefore freedom of choice. Speech is also a choice, and free speech is protected. Ditto on freedom of association. If the constitution protects these freedoms to choose, why should not gender identity and sexual orientation — indeed sexual preference be another choice that one can make with complete freedom and enjoy the equal right to make that choice?

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The American College of Pediatricians, by the way, seems to be a bonafide organization of doctors, established only 7 ½ years ago.  (See the Right Wing watch Infopedia page above.)  It is not a sham organization or front for social conservatives. It’s just a bunch of social conservatives who view the world through lenses twisted sharply to the right. And yes, it seems as if the ACP’s professional label was calculated to confuse and co-opt the name of the more highly respected American Academy of Pediatrics. Certainly, the ACP letter to educators seems calculated to deflect professional educators from doing their own search for authoritative facts and research on homosexuality.

The ACP is not in step with the mainstream of professionals who know and work with children. For example, Pediatrics in Review has an abstract of published research that would completely counter the right-wing view (but we knew that already) that children raised by gay parents are not going to come out as well as with heterosexual parents:

There are no data to suggest that children who have gay or lesbian parents are different in any aspects of psychological, social, and sexual development from children in heterosexual families. There has been fear that children raised in gay or lesbian households will grow up to be homosexual, develop improper sex-role behavior or sexual conflicts, and may be sexually abused. There has been concern that children raised by gay or lesbian parents will be stigmatized and have conflicts with their peer group, thus threatening their psychological health, self-esteem, and social relationships. These fears and concerns have not been substantiated by research. Pediatricians can facilitate the health care and development of these children by being aware of these and their own attitudes, by educating themselves about special concerns of gay or lesbian parents, and by being a resource and an advocate for children who have homosexual parents.

Sadly, the ACP’s “fact sheet” called “What You Should Know About Sexual Orientation of Youth” is a one-page bulleted list of unsubstantiated opinions and misrepresentations. The worst three: the homosexual lifestyle, especially for males, carries grave health risks; sexual reorientation therapy has proven effective for those with unwanted homosexual attractions; regardless of an individual’s sexual orientation, sexual activity is a conscious choice.”

Again, we’re all entitled to our own opinions, but we’re not entitled to our own facts.

—Pastor Dan Hooper

Those crazy heartlanders.

It’s so nice to know that out here on the lunatic fringe we uphold traditional values (such as serial polygamy a.k.a. repeated divorce and remarriage), while back there in the hotbed of Lutheranism, their ho-hum ahh shucks brand of social values now seems to have taken same-sex marriage in stride. Even Governor Chet “Protect Marriage” Culver has backed way off his theat to stop gay marriage via the state constitution.

—Dan HooperAttitudes change in Iowa as marriage equality marks 1 year

By Ruth Schneider, 365gay.com • 04.03.2010 7:00am EDT

“Midwest rebel state Iowa marks the one-year anniversary of marriage equality in the state on Saturday. And state gay rights groups are looking to the future, hoping to mark many more anniversaries.”

Read the entire article here.

The “core” of the faith: not about sex.

Associated Press had a feature story yesterday on the dissenters who are leaving the Evangelical Lutheran Church in America because of its increasingly liberal agenda. The story, which is even-handed if not totally sympathetic, highlights the experiences of several Lutheran churches—some small and some large— and pastors who have taken action to abandon their membership in the ELCA.

This kind of thing is not new. From time to time for decades thee have been individual congregations who get exercised over one or another issue and cannot countenance having organizational relations with people who do not agree with them on whatever pressing issue of the day is causing a stir.

You can read the full story here: Lutherans seeing fallout over gay clergy issue.

Statistically, the division is insignificant. Only a couple hundred congregations out of the ELCA’s 10,000+ have taken any steps to leave because the ELCA is now on a path to officially welcome lesbian/gay clergy in same-sex intimate relationships. Here in Southern California, we’ve seen a couple of these couple hundred, and most of them have been small congregations, and one or two very large parishes that are full of themselves and must feel a certain economic and egotistic independence.

The thrust of the AP story is that not all these conservative congregations are moving in the same direction. They are splitting off into several different little splinter groups which have formed in the last decade or so as receptacles for them.

The one that has any significance is called Lutheran CORE, headed by one Rev. Mark Chavez. CORE hopes to form a new denomination by August called North American Lutheran Church. By my count off their web screen, they have 135 congregations in the U.S. and 4 in Canada, plus some overseas. Hardly a counter-Reformation.

CORE posts some theological statements, among which stuff on traditional views of marriage and family figures prominently. But they also had this article that intrigued me, “The Diminution of God as Father (And his Holy Pronouns)” written by the Bishop Emeritus of the ELCA Virginia Synod. (Ahh, Virginia again: think Falwell, think 3/5 of a human being…) Turns out that author Rev. Richard Bansemer is exercised about contemporary prayer language that tires to diminish he, him, and his in referring to God the Creator. His 1,900 word essay (about the length of a typical Sunday sermon for me: a 12-minute listen) has a couple dozen quotes from the Bible, and nothing from any other Christian scholar ancient or modern. So it’s a light weight argument that implies that the ELCA is going under because we have diminished the God-our-Father language.

Will these men ever get it? A good place to start is the scholarly work by Gail Ramshaw, God Beyond Gender [Minneapolis: Fortress Press, 1995] and her chapter, “Pronouns and the Christian God.”

Bansemer and his ilk in CORE, I guess, wouldn’t be interested in Ramshaw’s finding that the brilliant ancient Cappadocian Fathers of the 4th century (St. Basil the Great, Bishop of Caesarea in Cappadocia, St. Gregory, Bishop of Nazianzus and St. Gregory, Bishop of Nyssa) wrote and taught that God is not male in the way that human beings are male and female. These guys were as orthodox as you could get, and triumphed at the Council of Constantinople in a.d. 381 over Arianism. Ramshaw notes Gregory of Nazianzus “ridiculing those who would draw from the gender designation in language a notion of actual sexuality within God.”

That God is consistently referred to in the Bible with masculine is above all an effort to distinguish the Hebrew and Christian faith(s) from the pagan goddess worship in the ancient world, a religious paradigm which was very obsessed with fertility and therefore with sexuality.

Why bring all this trivia up? Much of CORE’s theological statement seems obsessed not only with gender but with the same relentless masculine privilege that has plagued the Christian faith almost since the day they crucified our first feminist: Jesus Christ. CORE’s Advisory Council, for example, is made up of 17 men and 2 women.

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Counter reformation: you can have the CORE.

But worse, CORE looks like an effort to keep beating a drum which is small and bent: the idea that there are deep and fundamental theological issues over which no compromise with the ELCA is possible, and those fundamental issues are all about gender and human sexuality. Somebody should tap the CORE people on the shoulder and point out to them that there is not much in the ancient creeds and confessions about gender and not a word about human sexuality. The faith of the church—the ancient church, the modern church, the ELCA, is our faith in God and in Jesus Christ, not our faith in marriage, family, gender, sexuality, homosexuality, gender role models or the proper way to bring up children in a home with one mom and one dad. In short, CORE has staked out its uniqueness in the same sand trap used by most other contemporary indignational movements that represent the right wing of the so-called Culture Wars.  As for me and my house, we will keep the faith.

—Pastor Dan Hooper

Sudden acceleration.

I am reading and watching politics more often lately, and I am absorbed by the similarities between the Religious Reich and the political right wingnuts.

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Yes, I know they are in bed together, or they are really the same people. We’ve known that since the days of the Moral Majority (Hmmm. They still have a website is up but it hasn’t been updated in 2½ years! See highlightd above.) and the politically opportune ascent of a B-rated actor named Ronald Reagan to become Governor of California as his first public elected office.

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But what fascinates me is that religious, social and political conservatives use the exact same technique to promote their views, as if they are all reading the exact same playbook. Is there a modern-day Machiavellian book like The Prince that the entire right wing is circulating? (See this cynical reference; don’t bother to scroll down.)

What I refer to is this 24/7 streaming of public outrage, which seems to be rapidly accelerating in our society. We “get it” that outrage achieves results. People love to get over-excited, as if their dreary daily lives offer no rewards whatever, and it takes an interactive, 3-D action film to get them out of bed in the morning.

But the media, including blogs etc. also exaggerate the effectiveness of outrage. A few weeks ago, the election of Scott Brown as a darling conservative to replace the late Senator Ted Kennedy, the “Lion of the Senate” was supposed to prove that independent voters were outraged with the Obama administration. Now with less than three weeks in office Senator Brown has voted with the democrats on an Obama jobs bill and the right wing is outraged against their own darling.

The outrage I see is more than Rush Limbaugh’s putrid opinions calculated to “stoke indignation” as MSNBC’s Rachel Maddow observed. But probably the easy access to media, the explosion of blogs and Twitter, etc., have all aided and abetted noisy anger over everything. The new American paradigm is one continuous, relentless confrontation which continues to accelerate with no responsible “recall” in sight. 

  • Road rage on public streets, highways and freewaysguy slams his Toyota vehicle directly into a Toyota dealership, claiming the vehicle had an episode of sudden acceleration which Toyota should have fixed.
  • “Light up the Border” outrage (not outage) over illegals coming into America.
  • Outrage over the fact that McCain lost and Barrack Hussein Obama is president of the United States.
  • Fred Phelps & co.
  • Neighborhood gangs who take offense at the slightest slight.
  • Making everything into a culture war. (incidentally, www.culturewar.com is probably for sale if you want to trivialize, market, and profit from it. And www.publicoutrage.com is definitely for sale.

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  • Making people’s private lives (right to marry, adoption of and caring for children) into a a public fury, Armageddon-moment.soggy-brained tea-party Republicanswhite supremacists, neo-Nazis, NRA, and hothead/ red-faced rednecks
  • The noisy derision and resistance of the 2010 Census because, after all, it is being done by The Government.

(I don’t count Dick (”heart attack”) Cheney among the professional stokers of indignation. He seems to be more proficient at sneering than stoking anything.)What I find especially ironic, of course, is that the vast majority of this outrage and indignation in American society is coming from what social and religious conservatives still insist on labeling as a “Christian nation.” Is there something about being Christian, or about Christian doctrine, which is inherently angry, indignant and outraged? Did I miss something when I got the message that God is love, and that we are to love one another as a sign of following Jesus? Help me out here, folks.

—Pastor Dan

This “new look.”

Indwelling Spirit looks different again — I’m still looking for a satisfactory template from my blog provider which looks vaguely spiritual, and doesn’t screw up the layout of these columns.

My apologies if you thought you were in the wrong place.

 The last template, with the spreading tree, seemed to generate huge problems for no particular reason (kind of like many other things in our society, such as government regulations, prices going up, most of the doors on public buildings locked during business hours, and people texting/yakking/putting on lipstick while driving insanely.  Tonight, for example, we had to wait a full 10 minutes to get a table in a chain Mexican restaurant while I count easily count 11 empty tables from the entraway, and the officious-looking host did everything except seat people.  Problems for no reason.  Perhaps I expect too much from society…)

Very little of the American life style actually makes sense.  I am reminded of that frequently when I meet a visitor from elsewhere in the world, such as Nepal last week or Germany last fall.  Visitors are usually polite about enjoying their visit to America, but if the conversation lasts more than 3 minutes I find myself feeling apologetic for the inanities of 21st century America.  This country doesn’t make any sense to anyone I think, but since I was born here and live here, I am routinely oblivious to it.   But what can I do when I am vastly outnumbered by the totally insane disciples of pop culture, pop politics, pop religion, pop prejudice and pop economics?  And they call me a a nerd!

Anyway, I am testing this new layout and template and main graphic (”Key visual” — 1and1.com won’t let me upload my own) to see if I can live with it.

Please use this site, and comment when you can.  I’d like feedback on links, pages, and especially on the issues you struggle with.  They’re probably a lot more important than screen layout and color scheme.

— Pastor Dan

One screwball after another.

Why didn’t I think of it? Queerty, who is more than a little irreverent over LGBT things, is still working on why the Chinese evangelical Christian known as Hak-Shing William Tam wants to get out of the Perry v. Schwarzenegger trial (Proposition 8). Could it be that as a defense witness he is doing more damage to the defense of Prop 8 than their already-weak case can stand?

Why Does William Tam Want Out of Perry? Because His ‘Sex With Kids’ Claim Is Hurting the DefenseHak-Shing William (”Bill”) Tam, who has, hilariously, so far not been granted his request to leave the Perry Prop 8 lawsuit, which he volunteered to join as an intervenor, became the star of yesterday’s courtroom when his public letter to Chinese-Americans church groups — arguing gay marriage was only a stepping stone in the radical homosexual agenda to get to the ultimate goal of legalizing sex with children — was presented.

And if California didn’t pass Prop 8? Then “other states would fall into Satan’s hands,” the letter read, as footage of Tam giving a deposition last month played for the court.

David Thompson, representing the defendants ProtectMarriage.com, argued that Tam wasn’t part of the official Prop 8 campaign, and thus his letter wasn’t valid to attach homophobic animus to the case. You know, notwithstanding that ProtectMarriage.com handily added Tam to the list of five defendants- intervenors in Perry.

Oh, so it’s Tam’s ridiculous characterization of the gay agenda that has the defendants looking to remove him? Got it.

Forty-eight days before the election, Tam sent this letter, according to Queerty, to Chinese -American Christians. It is utterly amazing. Dear Friends:This November, San Francisco voters will vote on a ballot to “legalize prostitution”. This is put forth by the SF city government, which is under the rule of homosexuals. They lose no time in pushing the gay agenda — after legalizing same-sex marriage, they want to legalize prostitution. What will be next? On their agenda list is: legalize having sex with children. I hope we all wake up now and really work to pass Prop 8. We have only 48 days left. Even if you have church building projects, mission projects, concert projects, etc, please consider postponing them and put all the church man/woman power to work on Prop 8. We can’t lose this critical battle. If we lose, this will very likely happen……

1. Same-Sex marriage will be a permanent law in California. One by one, other states would fall into Satan’s hand.

2. Every child, when growing up, would fantasize marrying someone of the same sex. More children would become homosexuals. Even if our children is safe, our grandchildren may not. What about our children’s grandchildren?

3. Gay activists would target the big churches and request to be married by their pastors. If the church refuse, they would sue the church. Even if they know they may not win, they would still sue because they have a big army of lawyers from ACLU who would work for free. They know a prolonged law suit would cripple the church. They had sued the California government many times before. They sue until they win. They would not be afraid to sue a church. The church would have to spend lots of money in defending the case. The court fight would be long and the congregation would be discouraged and leave — how long are they willing to shoulder the law suit costs. The church may give in and accept them, their membership would grow and take over the church. Then a righteous pastor would have to leave. Such scenarios have happened in Scandinavian countries. At that time, churches would keep quiet, hoping that they won’t be picked as the next target.

If your church is sued, don’t expect others to help your church. You would be in the battle alone, and chances are you would lose. If that happens, whatever nice building your church have built now would become meaningless.

In order not to let this happen, we better team up at the current battle to defeat same-sex marriage. Collectively, we have a chance to win. Right now, each church sacrifice a little. For 48 days, delay your projects, put your resources ($ and manpower) into Prop 8. We’d have great power if we pool our resources together. Let’s win this battle. After victory, your congregation would be energized and go back to the original projects with joy and cheer. They may want to give more and build a bigger building to thank God. Our God would be pleased and bless us more. But if we lose, our congregation would lose heart. They might not want to work as hard. Our opponents would be overjoyed. They would do more and change more laws so as to persecute us easier. Churchs would have a much much harder time to survive. We would be collecting offerings to fight law suits instead of building new buildings. I pray that day would not come. The choice is yours. Talk to the leaders of your church. Your actions would change the history in either direction.

Thanks for your efforts,

Bill Tam

Traditional Family Coalition

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June 16, 2008, Del Martin and Phyllis Lyon became the first lesbian couple to wed legally in California. (Heterosexual) San Francisco Mayor Gavin Newsom looks on from behind the camera. Who would have guessed that these women, who were together for more than half a century, really wanted to have sex with children?

What can I possibly do to dismantle the right wing’s flaky case any more?

— Pastor Dan Hooper

Pink Mountain? How’d I miss this?

This one really twists the mind. A communist legislator?… advocating for gay tourists?… to get married? It gives a whole new meaning to “commie pinko.” (And for the record, the full insult is “commie pinko fag” – there’s a site where you can purchase mugs, t-shirts andmagnets!) If you’re interested, you can read the U.S. State Department’s overview on Nepal (which hasn’t been updated since October). The world she is a changin’. – P.D.

Nepal to legalize gay marriage, offer weddings on Mt. EverestBy Ruth Schneider, 365gay.com .  01.29.2010 2:24pm EST

Want to get married on top of the world? Not a problem, says a travel agency promoting gay marriage in Nepal.

In May, the country is set to ratify a new constitution that legalizes same-sex marriages, according to a report in The Telegraph.

Sunil Babu Pant, a Communist legislator and leader of the country’s gay rights movement, launched Pink Mountain, a travel agency offering wedding ceremonies on Mount Everest, the world’s tallest peak.

Pant’s company will offer regal, elephant-back processions and wedding ceremonies at the mountain’s base camp.

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“Most Asian countries don’t welcome gay visitors, so we can have the maximum benefit for the Nepal economy which is fragile after years of war,” Pant told the Telegraph. “The government is hoping to increase the number of tourists from 400,000 to one million next year and has taken a positive attitude to welcoming gay and lesbian visitors to help meet their ambitious target.”

Pastors, polygamists and beastialists, oh my!

Proposition 8: Pastors Say Prop. 8 could lead to Polygamy, Bestiality

Huffington Post sometimes has bad or misplaced headlines, but this one, posted January 25, is a doozy. Apparently, though, conservative clergy are worried about polygamy. For the record, Proposition 8 cannot lead to polygamy, and what Huffington should have said was overturning Proposition 8 could.

Or at least in the views of the pastoral wing-nuts out there:

Earlier Monday, a team of lawyers led by prominent litigators Theodore Olson and David Boies rested the plaintiffs’ case after spending more than nine days presenting evidence on the meaning of marriage, the nature of sexual orientation, and the role of religion in shaping attitudes about both.The last volley in their attempt to prove Proposition 8 was a product of anti-gay bias and served no legitimate public interest was videotape of a simulcast in which supporters of the ban said gay marriage would lead to polygamy and bestiality.The footage was shown as an example of the work of San Diego pastor Jim Garlow, who helped organize evangelical Christian support for the ballot measure.In one video rally led by Garlow, an unidentified pastor warned “the polygamists are waiting in the wings, because if a man can marry a man and a woman can marry a woman, the polygamists are going to use that exact same argument, and they probably are going to win.”

It appeared the lawyers were introducing the material to demonstrate the campaign for the ban appealed to religious-based, anti-gay bias to scare voters into supporting the measure.

Proposition 8 sponsors objected to the video, saying the content of the simulcast was not controlled by campaign managers or leaders.

However, Chief U.S. Judge Vaughn Walker allowed the material to be put into the record because the coalition of religious and conservative groups behind Proposition 8 paid for Garlow’s work.

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Garlow wants to project an aw-shucks kind of attitude. His 2,500 member Skyline Church is really in La Mesa. He has a Protect Marriage link on his site, but doesn’t plaster it with anti-gay or pro-marriage materials. According to the Los Angeles Times article he barely mentioned the gay marriage issue when Proposition 22 was on the California ballot. but in June 2008 he took the lead to enlist a thousand conservative pastors and call for a 40-day fasting period to stop gay marriage.

Even more fringy, Garlow is trying to keep himself in the limelight—on health care reform! On Right Wing Watch, watch this:

Prayercast: Jim Garlow .  Submitted by Kyle on December 17, 2009 - 9:36amPastor Jim Garlow explains how health care reform legislation violates just about every one of the Ten Commandments:

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On Wednesday December 16, Reps. Michele Bachmann and Randy Forbes and Sens. Jim DeMint and Sam Brownback will be joining forces with the likes of Lou Engle, Tony Perkins, Jim Garlow, and Harry Jackson for a “prayercast” organized by the Family Research Council during which they will seek God’s intervention to prevent the passage of healthcare reform. . . .

I‘m still looking for details on what Garlow was paid, and whether that is a violation of the church’s non-profit religious exemption under law.

But the last word in the 2008 story seems to underscore the point that was being made in the Perry courtroom in the last few days:

The dueling messages of the state’s clergy reflect passionate divisions in many faiths about the question. But in the political arena, there is no question that opponents of same-sex marriage will rely heavily on religious leaders to carry their message about marriage and to mobilize their congregants to vote.Civil marriage has been taken away because one specific religious point of view decided to enforce it’s concept of marriage. My constant question is why don’t open-minded and open-hearted clergy have the same energy to organize their voices?

—Pastor Dan Hooper

More weight tipping the scale.

On the heels of the no vote in New Jersey (where they only needed 4 or 5 more votes in the Senate), little by little, the objections to same-gender legal marriage continue to wither in other countries. This past week, the Parliament of Portugal voted to permit gay marriage, according to an Associated Press story.

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This unites the Iberian peninsula, because Spain already did this five years ago. Although both are heavily Roman Catholic countries, they have not fallen off into the Atlantic for their left-leaning liberalism! At what point will the international change reach a tipping point for the United States too? Why are we so, well, anal?

Last summer, according to the Huffington Post, Portugal’s highest Constitutional Court upheld a ban on same-sex marriage and rejected a suit by two lesbians, Teresa Pires and Helena Paixao. the high court considered the appeal brought from a lower court, and “the Constitutional Court said in a statement posted on its Web site that the constitution does not state that same-sex marriages must be permitted.”

But catch the prophetic outlook of one of the plaintiffs, which seems to anticipate this week’s shift:

The court said the question before it was not whether the constitution allows same-sex marriages, but whether the constitution compels them to be accepted, which it does not.       Paixao told The Associated Press by telephone she regarded the decision as “a victory” because the split decision demonstrated that attitudes are changing in Portugal. “It shows there’s a change coming. Bit by bit people will come around” and accept gay marriage, she said.www.Change.Org carries Michael Jones’ commentary from last Wednesday, “Portugal, Gay Marriage, and a Visit By Pope Benedict XVI“: Prime Minister Socrates made legalizing gay marriage a big component of his re-election campaign last year. When he won, in September, gay marriage activists saw the marriage equality writing on the wall. By the end of this week, the writing may be all over the country’s laws.       Meanwhile, even the Catholic Church is Portugal is sounding a bit conciliatory. Lisbon’s Catholic Cardinal Patriarch Jose Policarpo weighed in and said that same-sex marriage was “parliament’s responsibility,” and not something that Portugal’s Catholic Church should focus on. Ah, would that this philosophy spill over to the U.S. Catholic Church. Instead of leaving marriage up to state legislators, the U.S. Catholic Church gets involved regularly (hello Maine, hello California, hello New Jersey) in the same-sex marriage debate.

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Meanwhile, Australian Catholic Cath News notes that the parliament rejects allowing gay couples to adopt children. And further meanwhile, Aljazeera (!) notes that it was as recently as 1982 that homosexuality was a crime in Portugal. Is there any doubt that we are clamoring to a tipping point when (a) decriminalization to legal marriage is only 28 years apart; (b) Aljezeera news carries an objective news story on this without calling for death to the “infidels”?

— Pastor Dan Hooper

Living and fighting AIDS, Hollywood remembers.

Here we are again at another World AIDS Day (begun in 1987), and 25 million people have died of this disease. Progress in fighting it has been so remarkable that people don’t use the term “pandemic” any more, which is good.

But the burden and the horror of AIDS has shifted — from white homosexual males who transported HIV around like so much airline baggage, and shared freely if unwittingly — to the third world, to women, to children, and to minorities. The bad side of this generation-long struggle against AIDS is that access to health care is not fair, justice or equal. Those who can afford health care have gotten access to today’s wonderful medications which allow them to manage the immune deficiency and get on with their lives.

Those who cannot get access to such medications (including the millions in third world nations who can’t even get clean water) still suffer the same pain and the same potential future as those whose names are on the AIDS Memorial Quilt.

I am proud to be on the Board of Directors of a fairly new local non-profit entity here in Los Angeles, Hollywood Remembers. Two nights ago, in anticipation of World AIDS Day, Hollywood Remembers staged its third annual consciousness– and fund-raising event, premiering the new rock/blues musical “Red Ribbon,” conceived and written by Joe Lawrence and directed by Jerry Craig. It tells the courageous story of six people whose lives were so heavily impacted by HIV and AIDS in the early 1990s just as the red AIDS ribbon was becoming a national symbol of the fight.

At the end of the evening our Board present $2,500 to Women Alive L.A., a grass-roots organization helping mostly minority women in their struggle against HIV and AIDS. Executive Director Carrie Broadus was here to speak to the audience—preach, really, about the fight we will not give up until AIDS is conquered—and to receive the check. I am hopeful that when our annual accounting is done, we’ll be able to send Women Alive even more. Much of our work has been generously underwritten by corporate and other non-profit sponsors, including Thrivent Financial for Lutherans and Lutherans Concerned/Los Angeles, but many small donations at the door provided more than a thousand dollars and proof that people still care.

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During the intermission, ushers collected scribe tickets on which people in the audience wrote the names of loved ones they have lost to AIDS. Every year I get teary just jotting down a few of the names of those friends I lost, but I was overwhelmed again this year to see that the enormous red ribbon on the banner (pictured above) being hoisted to the ceiling was not big enough to hold the names. Perhaps the heart of God is bigger than our banners, bigger even that the AIDS Memorial Quilt itself, which is the largest work of folk art in the world (nearly 1.3 million square feet).

If you’re in the Los Angeles area, the 576 square feet on exhibit at Hollywood Lutheran Church will be up through Sunday, December 6. Come and pay your respects, light a candle, and make a donation. It will be well used to help people with HIV/AIDS continue living and fighting.

—Pastor Dan Hooper

I lift your names prayerfully.

I am still trying to grasp the enormity of this action in Minneapolis today, where one of the major Protestant churches in the United States reached its “tipping point” about the presence of lesbian and gay pastors in its churches, not just lesbian and gay people.

The tipping points, plural, were four resolutions on “Ministry Policies.” (Votes were taken in a different order than originally proposed, so if you’re following these from the original “Recommendation on Ministry Policies” published months ago, the resolutions were addressed today in this order: 3, 1 , 2, 4.) And the tipping points were 77%, 60%, 55% and 69%.

The actions essentially readdressed policy change that came before the prior biennial Assembly in Chicago in 2007, when the vote went ever-so-slightly in favor of the status quo (celibacy as a life sentence for LGBT clergy). Sociologists and historians will chart today’s actions when they write the ful story of how a homophobic society has continually and inexorably liberalized about homosexuality to the degree that every institution in it will eventually find a way to recognize and get in sync with the change.

But because this issue affects me so personally and specifically, I am sort of in a daze right now. Earlier in the day, I met with another gay pastor who has felt compelled to leave the Lutheran ministry, but has been waiting to see whether the ELCA will finally welcome his gifts and his energies. Now I am thinking and feeling—with a kind of stunned quietude—of the efforts and the sacrifices of countless people for nearly 40 years who would have rejoiced to see this day.

Joel, Don, Marc, Bryan, especially, I remember you and salute you in your heavenly place where you can fully know the heart and mind of God while we in this world struggle to discern what is right and where we are being led. Of these friends, the youngest of whom has been gone 14 years, all died of HIV/AIDS. One was a Lutheran pastor, two were seminarians never ordained, and one was a layman of extraordinary faithfulness to a church that had rejected him.

From the ELCA news release late today:

“Allison Guttu of the ELCA Metropolitan New York Synod said, ‘I have seen congregations flourish while engaging these issues; I have seen congregations grow recognizing the gifts of gay and lesbian pastors.’”

Now the church lately begins to recognize the gifts of gay and lesbian pastors, and I thank God for their insight. But I am mindful of the decades (including those long before my time) when the validity of ministry on behalf of sexual minorities was scarcely even thought of. For years and years, gay pastors quietly and often secretly ministered to gay Christians while the institution ignored and despised both. The Word was proclaimed, confessions were offered and absolutions pronounced, the bread and wine were blessed and given, and all of us quietly, faithfully continued to hope for this day.

— Pastor Dan Hooper

Recap of the 4 resolutions on Ministry Policies:

In the order considered today and voted upon . . .

Resolution # For/Against Total Votes Cast Percentage of Majority

3                      771 – 230                  1001                    77%

1                       619 – 402                 1021                     60%

2                        559 – 451                 1010                     55%

4                       667 – 307                   974                     69%

A mid-day cliff hanger.

I thought it was all going to be over by now. At 9:15 a.m. (Los Angeles time) two resolutions had passed, by 77% and 60.6% majorities. Two down, two to go. But since I am not in Minneapolis, I am missing the procedural stuff. Apparently the agenda got postponed, ran over-time or something, and now the remaining two resolutions (re: my life, my integrity, my ministry and that of hundreds of others like who are lesbian or gay and partnered or hope to be partnered someday) are dangling from the cliff of Roberts Rules of Order. See the ELCA News Release below.

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A thousand people are gathered in a huge room in downtown Minneapolis to politely argue with or attempt to persuade/cajole/manipulate one another into changing their point of view! Truly the ELCA is now in the middle of the road. As I said recently, the UCC and the Episcopal Church are clearly on its left flank. The United Presbyterian Church USA is on its right flank. Our churchbody is in a relationship of full communion with those other Protestant church bodies. And yesterday, the same ELCA Assembly voted 958 to 51 (a 95% majority) to enter into full communion with the United Methodist Church, which is way right of us on human sexuality. Last I checked they were still defrocking even straight Methodist clergy just for participating in a blessing ceremony for two lesbians or two gay men.

The problem of being in the middle of the road, you know, is that you get sidewsiped—from both sides. So as we dangle from the cliff, stay tuned!

—Pastor Dan Hooper

ELCA News Service  09-CWA-32-MRC

August 21, 2009

ELCA Assembly Takes First Steps on Ministry Policies Document

“MINNEAPOLIS (ELCA) — Voting members of the 2009 Churchwide Assembly of the Evangelical Lutheran Church in America (ELCA) are in the middle of taking steps to make it possible for the Lutherans in same-sex relationships to serve as professional leaders in the denomination.”The churchwide assembly, the chief legislative authority of the ELCA, is meeting here Aug. 17-23 at the Minneapolis Convention Center. About 2,000 people are participating, including 1,045 ELCA voting members. The theme for the biennial assembly is “God’s work. Our hands.”

“Voting members have begun considering four distinct resolutions Aug. 21, which are designed to change current ELCA policy that requires the denomination’s professional leaders to abstain from “homosexual sexual relationships.”

“The resolutions are contained in a report and recommendation on ministry policies developed by the Task Force for the ELCA Studies on Sexuality.

“A majority vote is required to pass each of the four resolutions.

“With a 771-230 vote, the assembly amended and approved a resolution that states “that in the implementation of any resolutions on ministry policies, the ELCA commit itself to bear one another’s burdens, love the neighbor, and respect the bound consciences of all.”

“With a 619-402 vote, the assembly approved a second resolution that commits the ELCA “to finding ways to allow congregations that choose to do so to recognize, support, and hold publicly accountably life-long, monogamous, same-gender relationships.”

“Prior to considering the two resolutions, voting members defeated a “substitute” motion with a 344-670 vote to strike out all four resolutions and replace it with the following: ‘rostered leadership of this church who are homosexual in their self understanding are expected to abstain from homosexual sexual relations and practicing homosexual persons are precluded from rostered leadership in this church.’ Albert Quie, voting member from the ELCA Minneapolis Synod, made the substitute motion.

“As voting members were considering resolution two, Edward A. Kirst, voting member from the ELCA Northeastern Ohio Synod, made a motion to require a two-thirds vote—instead of a majority—for approving the remaining resolutions. That motion was defeated with a 407-576 vote.

“During the afternoon plenary, voting members will consider the two remaining resolutions—that the denomination find a way for Lutherans in same-sex relationships to serve as ordained ministers and other professional leadership roles in the church, and that the denomination consider a proposal for how it will exercise flexibility within existing structures and practices to allow for Lutherans in same-sex relations to be approved for professional service in the church.”

Information about the 2009 ELCA Churchwide Assembly can be found at http://www.elca.org/assembly on the Web.

For information contact:  John Brooks, Director (773) 380-2958 or news@elca.org  http://www.elca.org/news

ELCA News Blog: http://www.elca.org/news/blog