I’ve been trying to figure out this Tea Party movement since it began catching headlines, but it seems not so much like revolutionaries throwing tea chests into Boston Harbor as much as loose cannons firing on anything. Or is it mostly the same old white conservatives saying, “We’re cheap as ever and we’re not going to pay for it anymore.”

(A conveniently forgotten aspect of the Boston Tea Party is that the rebels who dumped the tea in a protest against taxes had dressed themselves up as “Indians,” in effect to hide their true identities and to scapegoat others.)

[1] Geoff Farrow’s Current Blog has a rambling half hour speech in Wisconsin from filmmaker Michael Moore insisting that America is not broke. According to Moore, “400 people in America have more wealth than one half of the entire population of the United States of America. Those 400 individuals have more wealth than 155,000,000 people do.”

So it’s plausible that the tea party is revealed as the wealthy few agitating not just for no taxation without representation, but no taxation of them, period. Specifically, they are angry about the white privileged class being taxed to support the underprivileged class.

But I have had other nagging suspicions about the motivation of tea partiers. All of this would just be mere political finger-pointing, except that there is a strong religious connection.

The Pew Research Center has released a new study, citing exit polls from last November’s election, that reveal tea partiers as being largely white evangelical Christian Republicans.

“Does the movement draw support across the religious spectrum? Or has the religious right “taken over” the Tea Party, as some commentators have suggested?”A new analysis by the [2] Pew Research Center’s Forum on Religion & Public Life finds that Tea Party supporters tend to have conservative opinions not just about economic matters, but also about social issues such as abortion and same-sex marriage. In addition, they are much more likely than registered voters as a whole to say that their religion is the most important factor in determining their opinions on these social issues. And they draw disproportionate support from the ranks of white evangelical Protestants.”Reflecting on the research, a sociology professor at Pitzer College in Claremont, Phil Zuckerman (co-authoring with Dan Cady), has characterized the religious/political connection of the tea party is sharper contrast in a Huffington Post article, “[3] Why Evangelicals Hate Jesus.” “White Evangelical Christians are the group least likely to support politicians or policies that reflect the actual teachings of Jesus. It is perhaps one of the strangest, most dumbfounding ironies in contemporary American culture.”The irony—which the Pew Forum research would seem to support—is that contemporary American Christianity has become a smorgasbord at which you can choose what you like and ignore the rest. “People look at the content of their religious tradition—its teachings, its creeds, its prophet’s proclamations—and they basically pick and choose what suits their own secular outlook.” So white evangelicals pick only the parts of the New Testament Jesus and that message that makes them feel good, and ignore those things that call for love, compassion and self-sacrifice. “Jesus unambiguously preached mercy and forgiveness. These are supposed to be cardinal virtues of the Christian faith. And yet Evangelicals are the most supportive of the death penalty, draconian sentencing, punitive punishment over rehabilitation, and the governmental use of torture. Jesus exhorted humans to be loving, peaceful, and non-violent. And yet Evangelicals are the group of Americans most supportive of easy-access weaponry, little-to-no regulation of handgun and semi-automatic gun ownership, not to mention the violent military invasion of various countries around the world. Jesus was very clear that the pursuit of wealth was inimical to the Kingdom of God, that the rich are to be condemned, and that to be a follower of Him means to give one’s money to the poor. And yet Evangelicals are the most supportive of corporate greed and capitalistic excess, and they are the most opposed to institutional help for the nation’s poor — especially poor children. They hate anything that smacks of “socialism,” even though that is essentially what their Savior preached. They despise food stamp programs, subsidies for schools, hospitals, job training — anything that might dare to help out those in need. Even though helping out those in need was exactly what Jesus urged humans to do. In short, Evangelicals are that segment of America which is the most pro-militaristic, pro-gun, and pro-corporate, while simultaneously claiming to be most ardent lovers of the Prince of Peace.”This lays bare the classic distinction between the religion of Jesus (”I was hungry and you fed me, I was thirsty and you gave me drink, I was naked and you clothed me…) and the religion about Jesus (”praise the Lord! He’s the greatest!”). While Zuckerman’s editorializing analysis pushes the hypocrisy to the extreme, the distinction, the black and white contrast can be stated quite simply: there is nothing in the ethical demands of Jesus in the New Testament that supports the astonishing materialism of our times, and the public squalor/private wealth which this supposedly “Christian” nation now reveals.And for me it confirms a point I’ve been gently bringing up for a long time: because we each have our own political views as well as religious values, it is critical for each of us to understand which is driving which. Do our political views select our religious values, or do our religious values shape our political views? Which one has greater influence on our decisions? Which one is in the driver’s seat?

— Pastor Dan Hooper

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