Archive for August, 2008

Not clear on the concept?

Friday, August 8th, 2008

This past Thursday, the Los Angeles Times ran a story from Orange County on a  Christian bikers group—you know, those people who wear lots of black leather gear and have fierce tattoos and drive enormous, intimidating motorcycles which make a lot of noise.

But this article said a Christian bikers group, known as the “Set Free Soldiers”, describing themselves as “a group of men who love Jesus and love to ride hard”  was founded by an ex-convict and ex-drug addict, Phil Aguilar over 25 years ago, after he became a Christian in prison.

This isn’t exactly my cup of tea (but then I drive a Prius, more conservatively than any other car I’ve had, to maximize my mileage). But I figure, like a lot of folks, well maybe they can reach people that ordinary churches can’t.

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Steven Sawyer’s long-haired, tattooed Jesus.

The story wasn’t about this unusual ministry to ex-felons and ex-druggies, however.  The story was about seven members of the Set Free Soldiers being arrested on suspicion of attempted murder. Aguilar is being held on $1 million bail and charged with conspiracy to commit murder. All this after a double stabbing and a nasty brawl with some of the Hells Angels in a bar in Newport Beach that required 150 officers, including SWAT teams and Federal drug agents, to round up.

It sounds like a ”B movie” script, with the “biker soldiers of God” in a do-or-die struggle with the “biker soldiers of Satan.” Except, this is no black hat and white hat drama.  According to the Times, a neighbor of the Set Free Soldiers’ leader in Anaheim described the group as having a history of intimidating the neighbors and having taken over the neighborhood.  For the past several years, apparently, some of the Set Free Soldiers have even been carrying guns. 

This is a Christian bikers group? These are men who love Jesus?

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LA Times caption:  Mark Boster / Los Angeles Times

An officer stands watch after an early morning raid by the Anaheim  Police department on several homes in Anaheim occupied by the Set Free Soldiers Christian motorcycle group.

I cannot help musing over some of our own times’ most-fun rhetorical questions. What would Jesus ride? What would Jesus wear? Who would Jesus intimidate? What weapon would Jesus carry?

I think this all makes the point that even Christian people are not clear on the concept. There are still a lot of goody-good Christians out there, who are staid, conservative, boring, and digging in their heels against every social change.  Then there are liberal Christians who embrace every social change, buy into the latest fads, and have nearly forgotten that the Scriptures call us to self-discipline and self-denial, and expect Christians to take up the cross and follow Jesus. And there are Christians whose worship services are indistinguishable from a rock concert, and the decibels would deafen anybody over 30.  And there are Christians who still try to retreat from the world, chant ancient-sounding music in monotones, and keep their hands clean from all the grime of this crazy world.

Who are we, and what is our one, single, clear message?  Gay and lesbian people aren’t the only ones who think the Christians are not clear on the concept.  There are millions of estranged people out there who are glad to get away from ours and every other religion because our spiritual teaching is so muddled, or so unspiritual, or so worthless in the real world today with its huge and pressing problems, as to be part of the problem, not part of the solutions.

It takes enormous courage to remain open and loving, liberal and steadfast in what we believe.  It takes more than slippery-slope thinking to be able to affirm same-gender marriage, read the Bible seriously but not literally, give one’s heart and time and resources to total strangers, and try to follow Jesus.  To walk the walk, not just talk the talk.

After all, it’s about Christ, not about us.  Not our prejudices, our politics, our outfits, our bikes, our tats, or our tastes and distastes.  To be a Christian today is going to require all of us to unload our past views and rethink our approach to living faithfully in our times.

—Pastor Dan Hooper, Los Angeles

Catholics, Lutherans and same-sex marriage, oh my!

Thursday, August 7th, 2008

Lutherans and Catholics remain far apart on many religious issues, and the reality of same-sex marriage in California is proving to be yet another one of those issues.

On August 1, the Catholic Bishops in California endorsed Proposition 8 — the proposed constitutional amendment that would take away civil rights form gay and lesbian people which the Supreme Court has established.  it was not enough for the Catholic Bishops to oppose same-sex marriage on theological principle — according to their medieval theology which includes the teaching that marriage is a sacrament — but no, they had to actually endorse the right-wing efforts to deny civil rights and roll them back.

So the Catholic Church in California contributes to the muddle which has been created by other “Religious Reich” folks — ripping into the wall of separation between church and state.  The Catholic leaders in California are trying to tear this wall down, by imposing fundamentalist, medieval Roman Catholic views of marriage on all citizens of this state.

Lutherans have so far avoided such bad politics and bad theology.  The three ELCA Lutheran Bishops in California have issued advisory letters to their pastors which discuss and wrestle with the issue of same-sex marriage, but they remained silent about Proposition 8.  In addition, the Lutheran Office of Public Policy has decided to take no position on Proposition 8, even after a face-to-face discussion with one of the Lutheran bishops.

While the national ELCA Bishops in 1996 said that marriage is between a man and a woman, it was indeed only that, when the statement was drafted.  Such a statement is of course no longer accurate, because “gay marriage” does indeed exist, whether Christians like it or not.

Interestingly, the most conservative of California’s three Lutheran bishops, the Rev. Murray Fink in Orange County, took the trouble to cited Martin Luther’s views of marriage, in his advisory letter.  Finck, who was present at the LOPP Policy Council meeting on July 26, said in his letter,

From the time of the Reformation, Lutherans have regarded marriage primarily as a civil matter. Martin Luther said, “Marriage is outside the church, is a civil matter, and therefore should belong to the government” (Table Talk No. 4716, Luther’s Works, Volume 54 [Philadelphia: Fortress Press, 1967]).

So Lutherans divide with Catholics on marriage precisely where they did in the Reformation era 500 years ago.  Although Luther supported the Christian family, and was himself proably what we would classify as “homophobic” today (he repeatedly condemned the “vile practices” which were going on in monasteries at the time without explaining them), he believed that ultimately civil marriage was irrelevant to the church and its Gospel.  He believed priests should be able to get married — which at the time was against the law. 

In 1519 three priests decided to take Luther’s views seriously, and informed him they were about to be married (to women).  He struggled at first with whether or not to participate by preaching for the nuptial mass.  Only several years later Luther himself decided to marry, still in defiance of Roman Catholic canon law but protected from civil penalties only by the power of local German princes who believed Luther was right and the Catholic church was wrong.

Our own bishop here in Los Angeles, Rev. Dean Nelson, has asked his clergy to inform him and discuss the pastoral conditions in their parishes before performing any same-gender weddings.  While this is a far cry from banning the pastoral participation in such marriages, Nelson’s careful and conservative word to his clergy may be having a chilling effect on some pastors in his jurisdiction.  Personally, I am not in his jurisdiction or under his authority.  His office considers my pulpit to be “vacant” and did not even send me his letter of cautious guidance until it was requested.

I have, of course, performed numerous “blessings” or “holy unions” (without the knowledge or the permission of the ELCA), over the last 20 years.  I have done so with absolute confidence in God’s blessing of these relationships.  But now that same-sex marriage is a reality in California (and Massachusetts, Canada and other European countries), I find it kind of fun that the first actual wedding of two lesbians I conducted, on June 17 in West Hollywood, was of two Roman Catholic women who are very much in love.  They are now happily married in the sight of God and in the records of the State of California.

— Pastor Dan Hooper, Los Angeles