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Archive for July 2008

Where Does Such Hatefulness Come From?

This morning’s Los Angeles Times has a cover story that attempts to explain where the opponents to same-sex marriage in California get their energy. [”Gay Marriage opponents got a surprise boost“.]

Specifically, the Protect Marriage coalition, according to staff writer Jessica Garrison, were highly energized after San Diego’s Mayor Jerry Sanders “switched sides” on the gay marriage debate.

Sanders ran for office in 2005 and made it clear he opposed same-sex marriage. Coming after the marriage blitz in 2004 started by San Francisco Mayor Gavin Newsom, Sanders made it clear he opposed such stuff. At the time, it was a remote possibility that the Supreme Court would eventually rule against the voter-approved Proposition 22. But when the San Diego City Council actually approved a symbolic measure endorsing same-sex marriage in September 2007, Sanders did not veto it as expected. Instead gave an emotional 5-minute speech in a press conference in which he explained that he could not do such a thing to one of his own daughters, who, he revealed, is lesbian.

Sanders did what millions of Americans have done: he enlarged his understanding, and changed his personal convictions, based on his own personal and family experience.

The Rev. Dr. Paul Egertson, who is Bishop-Emeritus of the Southwest California Synod of the Lutheran church, had a similar change of heart. Raised in a conservative Norwegian synod, the son of a respected pastor, Paul Egertson is steeped in Lutheran love for God (and I might add, family values). Paul and Shirley (a former Baptist) parented six fine sons. But when their eldest came out as a gay man, the Egertsons worked through the typical modes of self-examination and critical evaluation. Was it something we did wrong? They concluded, well, no. We have six fine sons. Was it something wrong with our eldest? No, he is the most honest and honorable son one could desire to have. What is wrong then?

The “wrong,” they concluded, is neither in nurture or nature but in social and religious values which are prejudicial, fearful and, yes, hateful.

For goodness’ sake, even Vice President Dick Cheney has a lesbian daughter—partnered for 17 years with Heather Poe, and raising a child—of whom he has said that he is proud. Countless Americans have changed their prejudicial views when they realized that they were just that. They have allowed their family experience to enlarge their values and change their social and political opinions.

What is the Protect Marriage coalition trying to protect, then? Certainly not family values, since family values have prompted so many people to change their views.

But not all. According to Garrison, one of the voices behind the coalition known as Protect Marriage is Gail Knight, the widow of Peter Knight, the state senator who wrote and pushed Proposition 22. What irony, since the Knight’s son is a gay man with whom his father refused to reconcile.

Sadly, from time to time we hear of other such anti-family family values, in which parents write off or disown their own children to build an ideological wall to protect their own philosophical views.

What is that about? It is about ego. It is the certainty that my views are correct (read: I am absolutely right; and since others differ with me, therefore others are wrong) and my child is not correct. Psychologically, it comes out of disavowing one’s own parenting—ashamed to have a gay or lesbian child, the parent does not want to consider the issue of nurture or nature but instead rejects natural love of one’s own children. Or, and I fear this is too true, it is the mind of a parent who fears s/he has failed to bring up the child right, and is now trying to continue parenting the child publicly. Since it isn’t easy or effective to spank one’s little girl or boy in public, launching a statewide drive to spank one’s son for being homosexual is the ultimate retaliation for a child’s imagined disobedience.

At the core of this is shame. To scold and shame, or even reject, one’s own child privately is one thing. To reject one’s own flesh and blood publicly is an effort to shame her or him by bringing together thousands of others to shame him.

Interestingly, the Protect Marriage group and its friends are not too proud of themselves. The “About Us” page on its web site, for example, does not identify one person behind it by name. A “Who Is” search reveals that the site is registered to the “Prop 22 Legal Defense Fund,” but no address is given.  (It’s also interesting that they don’t keep their site up to date!  The About Us page was posted before the California Supreme Court In re: Marriage decision in mid-May!)

Its resource page identifies the Family Research Council, Focus on the Family, Liberty Legal Institute and Alliance Defense Fund.

Most of these seem to be run by cadres of corporate men and their attorneys. Perhaps they are all “family men.” But I can’t help wondering if the best way to protect one’s family is to not to fight the imagined demons of the liberal world out there, but to protect one’s family. Men, do you want to protect marriage? Then buy your wife flowers—often—and tell her you love her. And actually listen to her when she talks.

So I’m still having trouble understanding family values which means—in general— “hurray for families”—but in particular, “hurray for my family, but you don’t deserve to have a family.” Where does such hatred come from?

—Pastor Dan Hooper, Los Angeles

God, save me by your grace! And spare me those believers!

This week I am back from “Hearts on Fire” in San Francisco, and I am charged up about the truth of the Gospel. (Bush Co. would say “truthiness” I think.) But at the same time weighed down by the almost-daily news of some fundamentalist or other ranting about gay and lesbian people going to hell. They keep doing this, more or less successfully among their own constituency, because they insist that gay people are possessed by lust, not love, that we choose to be evil, that we corrupt little children, that we can’t be monogamous, and that the cure for homosexuality is to accept Jesus as our “personal” Lord and Savior. None of their rant, of course, is supported by what the Bible says. But the epistle to the Ephesians that we are saved by grace through faith and not by anything of our own efforts.

For by grace you have been saved through faith, and this is not your own doing; it is the gift of God—not the result of works, so that no one may boast.–Ephesians 2:8–9So what follows is my rant, in the tone of the Gay Catechism: stating the faith for all to hear and come to believe: If we are saved by grace through faith, what’s wrong with my faith? Isn’t my faith good enough for God to decide to save me for Christ’s sake, sheerly out of God’s grace? Are the promises of God reliable, or are they not? The Christian church needs to be clear on this, or all the rest of it is worthless myth and pointless tradition.

Of course, conservatives say that we must repent, we must heed the call to repentance. Well, I’ve already repented of everything I can think of, several times over, and of every thing I’m capable of. And some things don’t repent away! They aren’t gone because I have repented. Some place Jesus says pluck out your eye if it causes you to sin. Well, how do I tear out my heart? Most Christians over the centuries have understood that as rhetorical or hyperbole because it is impossible. My sex, my race, my orientation, my gender identity, my sexual drive simply do not go away no matter how much I feel sorry or regret or promise to have done with them. Paul’s advice that I must die to self and rise to Christ sounds very pious and religious, but he must be thinking of other things, because a big part of me seems to be “cast in concrete”. And the concrete which is me is not my sinful, rebellious nature but my very self. Even Paul seems to know that, for doesn’t he say somewhere else, “the very thing I don’t want I do, and what I do want I can’t?”

The truth is, repentance is never a complete or successful renunciation of all that is wrong with me, or of me in total. Repentance in the Greek language means turning, and repentance in the New Testament means that I turn from my path to hear the promises of God, and to follow Christ’s path.

Christ calls me to love and to risk and to take up my cross and be willing to lay down my life. But even though it seems he asks for perfection on our part, he never demanded it from the people he forgave, healed, accepted, welcomed or defended. He was born among the poor. He as a refugee like undocumented foreigners. He accepted the lepers and the outcasts. He hung out with sinners. He turned back the mob which was about to stone a woman to death because of a sexual sin. He was also accused of being lawless, sinful, and trying to corrupt the nation and destroy religion!! He was also false accused, and, as he died with criminals he forgave the very people who executed him.

That is the Christ I am asked to follow, to accept as my Lord, and whose commandment I am expected to obey. And that commandment—in contrast to the Ten Commandments or those 613 detailed legal requirements of the Law of Moses—is to love others.

So if I am doing my best to love, if I am doing my best follow Christ—generously and sacrificially, selflessly and constantly—if I have already turned from my own aimlessness or wandering like a prodigal son or a lost sheep and hear the divine promises to accept me (save me) purely out of God’s grace and not by my own efforts or achievements, then all I have by which to cling to these promises is my faith that they are true, and that they are available to everyone.

So, don’t tell me that there is fine print in the contract, or that I will be excluded at the last second or on the judgment day because of some failure on my part, some sin I forgot to confess or didn’t believe was sinful, or because I loved the wrong person, or because I didn’t have enough faith. Let me be!! Let me be the child God created. Let me trust the promises of God, unmolested by somebody else’s judgmentalism or doubt or hair-splitting. I want to be a spiritual person, and I know that the Spirit of God will guide me and help me, if only other so-called Christians will just let up, “back off” and take care of the enormous beam in their own eye instead of the speck in mine!

— Pastor Dan Hooper, Los Angeles

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