For our parish life, I have settled on a “theme” for our Thursday evening Lenten services, which begin on February 14.

Each year we use the [1] Holden Evening Prayer service— which is entirely sung except for readings, and takes perhaps 20 minutes total. For the past several years, I have provided something different each year for brief meditations during these services. Two of the last three years I have written brief dramas, either contemporary or biblical, usually in “readers theatre”style for 2-3 actors.

This year I intend to guide us in a series in contemplative prayer. Each week will be different, not “stuffy” or “pious.” In addition to the selected readings, I will make very brief comments, and then guide us in contemplative prayer for no more than 5-7 minutes. It is my hope this year only to plant seeds, not teach an exhaustive course in prayer.

Our age is beginning to get hungry again for a more mystical experience. Many people in the “Emerging” or “Emergent” church movement are experimenting with contemplative prayer and centering prayer. (The two are quite distinct.) But because so many faithful Christians have little experience with contemplation and meditation, our prayers are usually at best intercessions – requests that God will help, heal, rescue, fix or forgive something. Our prayer life is rather like small children who want to run and play outside all day, and only come in to their father’s presence to ask for something (usually, permission) and when they have received it, they exit at top speed to go out and play again.

Contemplative prayer asks for nothing, petitions for nothing, seeks nothing. It does not demand, plead or intercede. Contemplative prayer puts us in the presence of the holy because we both enjoy and hunger for that presence.

Contemplative prayer invokes the name of God. It is not self-emptying as much as God-focusing. It is not based on the human search for aspiration for God, but on the revelation which God gives to us. As Lutheran theologian Kelly Fryer (”[2] Reclaiming the F word“) constantly stresses, God always comes down.

If God is spirit, God is mystery. That we may receive God remains suspended in mystery also. Contemplative prayer allows us and invites us to enter into God’s mystery as redeemed children of God. We are born “of the spirit,” after all. If we allow our own spirits to atrophy, we would find that we have lost ourselves. In order to find ourselves, we must be willing to enter into God’s mystery. Contemplative prayer asks us to shift gears, slow down and give ourselves time to experience the mystery of God.

What blocks us? But too often our interior life is crammed, crowded, with our worries and concerns, our desires, our random thoughts, and even unhealthy obsessions of guilt, shame, and grief. It is as if our interior life is a large house full of cluttered rooms, and we are stuck, constantly sorting and sifting through the clutter we have accumulated, looking for something we have lost, or something of value, or something to amuse ourselves. Spiritually, what happens to us is like “writers block” in the soul. We become blocked, stuck, immobilized by our own concerns and problems. Contemplative prayer summons us to open more of our consciousness, to open the door, as it were, to an unused room, to open ourselves more and more to God’s presence than we do.

We always pray “through Jesus Christ our Savior.” In his name we have confidence to draw near to God’s presence, rather than to run from God in fear and terror. We see that Christ is the open door to God, and that his merciful sacrifice is a sign of God’s reconciliation with humanity. In Christ, we are invited, urged, even commanded to come into God’s presence with prayer.

— Pastor Dan