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- February 6, 2010: Things are not always as they seem.
- February 5, 2010: The bridge between faith and rights.
- February 4, 2010: Keeping the pressure up against hatred.
- February 2, 2010: Lack of credentials, lack of accountability.
- February 1, 2010: One screwball after another.
- January 31, 2010: Pink Mountain? How’d I miss this?
- January 30, 2010: Pastors, polygamists and beastialists, oh my!
- January 22, 2010: The Cause of it all.
- January 21, 2010: You can hide your money but not your behind.
- January 20, 2010: The devil you say.
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Things are not always as they seem.
February 6, 2010 by Pastor Dan.
Thanks to my friend Jay who runs this quote at the bottom of his e-mails.
Laws and rules — the things that make criminals and sinners out of us— are humanly determined. Yes, I know about the Ten Commandments, but they don’t’ say a word about, for example, “controlled substances,” the age of majority and statutory rape, moving violations, or derivatives and securities. We have made our society so complex that it creates both the crime and the occasion for wrong-doing. Our human complexity amplifies the human tendency to be greedy and inconsiderate.
There are a higher percentage of people in U.S. prisons than any other nation. Are those people all better people , more moral, less criminal than we are? Or have we criminalized too many things? Or have we made our fat and greedy nation a magnet for bad human behavior. There are more Catholic marriages annulled in the United States than the rest of the world combined (according to an AP report in late January). Could it be that our holy rules about marriage and divorce are the real cause of this? Or do Americans have more ridiculous expectations, which contribute to failed relationships, out of proportion to most other countries?
Human rules, constructions and expectations about sexuality cause our strange expectations and constructions about the divine. Somebody, or the entire aggregate of cultural attitudes reinforced by despicably false religion, has insisted that homosexuality is a choice, so therefore a bad choice. False religionists have deduced from those false premises the idiotic ideas that gay and lesbian people should and therefore must unchoose what they have chosen (even when lesbian and gay people overwhelmingly insist they didn’t choose their sexual orientation); and have created a whole industry set up to fake this un-choosing and re-choosing of sexual orientation.
They have the nerve to call this “reparative therapy.” Therapy is a word that means the treatment or curing of a disorder. But genuine therapists have been saying for 30 years that being gay or lesbian is not a disorder, and yet “pretend-therapists” steal the word and slap it on to something which isn’t broken, doesn’t need fixing, and can’t be changed anyway. Then those same screwballs attempt to put the monkey on God’s back, supposing that if lesbian and gay folks really turn to God, God will make them straight.
Go figure. Is it any wonder that 20-somethings want little to do with the Christian faith when it has already been hijacked? If only we could realize that the fundamentalist agenda is not genuine, that it has little to do with being Christian and nothing to do with Jesus. And that the monkey is on their own backs.
—Pastor Dan Hooper
Posted in Doctrine, Public Affairs, Ex-Gay | Print | No Comments »
The bridge between faith and rights.
February 5, 2010 by Pastor Dan.
Full disclosure: this column is not about Sarah Palin or any other bridge to nowhere that politicians may have built.
Some of us who have been active in the LGBT rights movement for a long time can remember when activist organizations competed viciously against one another, or were torn apart internally because of strident competition between gay men and lesbians. Worse still, there seemed to be this unbridgeable chasm between civil and political activism and the world of faith and religion. No one built a bridge nor even wanted a bridge between them.
I have lived a significant period of my life with a split personality — keeping the “Christian self” apart from the “gay self”; I avoided situations where I would have to come out as gay to a Christian community or as Christian in the LGBT communities. There was something unspoken in me–in many of us–that believed these two distinct selves would never communicate.
It was not altogether accurate, however, and also not true to my faith to suppose that I could not be honest in both communities. As I have matured in faith, I am far less insecure in telling other LGBT people that I am not only a Christian, but a pastor of a Christian congregation.
In recent years we’ve begun to see much more cross-over between LGBT activism in the public/civil/political realm and the faith/spirituality/religion realm. It has probably come about because of another “tipping point” in social change when both camps realized how much we need one another. Case in point, the outcry from the religious communities of America against the evil and draconian legislation proposed in Uganda to annihilate all homosexuals. (For Christ’s sake, even our traditional enemies at Focus on the Family have spoken against it!)
Both the Human Rights Campaign and the National Gay and Lesbian Task Force have reached out especially to the LGBT/Christian movement for one clear and compelling reason: it is obvious that Christian extremism on the right (the Religious Reich) is the biggest single obstacle in America to LGBT people achieving the full and equal rights and benefits of a democratic society.
From the HRC Religion & Faith web site: “The Human Rights Campaign Religion and Faith Program mobilizes people of faith to advocate for gay, lesbian, bisexual and transgender people. Learn more about HRC’s Religion and Faith Program and about the members of its Religion Council.” the site includes news, articles and resources.

The Revs. Eger, Robinson, Russell and Voelkel
HRC’s Religion Council of 13 significant faith leaders include two from the Los Angeles area: Rabbi Denise Eger, who for 18 years has served as the Rabbi of Congregation Kol Ami in West Hollywood, and Rev. Canon Susan Russell, who is Senior Associate for Pastoral Life at All Saints Episcopal Church in Pasadena. Both are extremely strong leaders in our environment; both continue to play important roles nationwide, as does Rt. Rev. V. Gene Robinson, Episcopal Bishop of New Hampshire.
Under the leadership of Harry Knox, HRC’s Religion and Faith Program has been issuing weekly preaching helps for ministers of welcoming Christian churches to proclaim the full breadth of each week’s Common Lectionary readings.
The Task Force keeps a “Faith” tab on its web menu, and hosts the Institute for Welcoming Resources and the interfaith National Religious Leadership Roundtable. I especially commend the brief “article of faith” by Rev. Rebecca Voelkel, “Why the pro-LGBT movement should welcome religion“, which this blog entry echoes:
Posted in LGBT Christian, Ecumenical Issues, "The Closet", Faith, History, Coming Out, Public Affairs, Ministry | Print | No Comments »
Keeping the pressure up against hatred.
February 4, 2010 by Pastor Dan.
I am passing along Wayne Besen’s timely review of the Prayer Breakfast and Obama’s speech. Maybe we don’t need to write off the president if he continues to stand up to hatred and bigotry.
—Pastor Dan Hooper
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Obama Boldy Speaks Out Against Uganda Bill at National Prayer BreakfastTruth Wins Out praised President Barack Obama today for his bold speech at the National Prayer Breakfast condemning Uganda’s Anti-Homosexuality Bill. The bill aims to imprison, hunt down and even execute gay, lesbian, bisexual and transgender people. The bill also threatens imprisonment for those who do not turn in their LGBT friends and family members to authorities.
In his speech, Obama said: “We may disagree about gay marriage, but surely we can agree that it is unconscionable to target gays and lesbians for who they are — whether it’s here in the United States or, as Hillary mentioned, more extremely in odious laws that are being proposed most recently in Uganda.”
The President’s words were particularly powerful given the setting of this breakfast, which is hosted by the fundamentalist group known as The Family. This secretive organization is directly linked to the “Kill the Gays” bill in Uganda. The bill’s sponsor, David Bahati, is a key member of The Family.
“We applaud President Obama for having the courage to confront those responsible for the heinous anti-gay bill in Uganda,” said Wayne Besen, Executive Director of Truth Wins Out. “We hope that the President’s laudable stand makes it clear to Family members in the United States and Uganda that the world is watching. Religion can no longer be used to justify bigotry, intolerance and persecution anywhere on the face of the earth.”
Besen is the coordinator of The American Prayer Hour, which is an alternative to the National Prayer Breakfast. Fifteen national organization’s launched the American Prayer Hour to shine a spotlight on The Family’s nefarious role in Uganda on the week of their annual National Prayer Breakfast. There are American Prayer Hour events in 20 cities across the nation.
“The safe course would have been for President Obama to remain silent,” said TWO’s Besen. “Instead, he walked into The Family’s house and held them accountable for their actions in Uganda. It was a huge victory for human rights and the president’s actions were courageous and honorable.”
Truth Wins Out is a New York City-based non-profit organization that fights religious extremism and the ex-gay industry.
Contact: Wayne Besen, Executive Director | E-mail: wbesen@truthwinsout.org | Phone: 917-691-5118 | Truth Wins Out | 33 West 19th Street, 4th Floor | New York | NY | 10011
Posted in Homophobia, Fundamentalism, Public Affairs, PRAYERS | Print | No Comments »
Lack of credentials, lack of accountability.
February 2, 2010 by Pastor Dan.
Dan Neil’s column in the Los Angeles Times this morning, “No Coming Out Party for Super Bowl” was amusing, about the application of a new gay dating service (”Man Crunch” dot com) to get their video aired during the Super Bowl, which was rejected by CBS even while Tim Tebow’s Focus on the Family anti-abortion ad will apparently get the green light to run. Neil rightly cries about this being a double standard in the part of CBS.
That’s not surprising. Double standards are just one weapon in the culture wars we are living through.
But what caught my eye was Neil’s perhaps-innocent error in referring to “The Rev. James Dobson” as “well-known as an All-Pro gay hater.”
Can it be that any journalist worth his keyboard doesn’t know that Dobson is not and never has been an ordained minister of any church? Check his biography here.
I sent Mr. Neil the following e-mail:
As amusing as your column was in this morning’s Times, it contained a serious error. Dr. James Dobson is not and never has been an ordained minister. Please see, for example, this article: “Attention journalists everywhere: James Dobson is not a minister” on the www.regrettheerror.com web site. And for future reference, Pat Robertson is no longer a minister either.
The article at Regret the Error is thorough and cites erroneous articles going back several years with 22 retractions that had to be printed in respectable newspapers and news magazines about Dobson. This is my opinion, unsubstantiated, but I can’t help wondering if Dr. Dobson enjoys the free credibility he gets by being mistakenly respected as an ordained minister.
This little cyclone-in-a-coffee-cup (okay, “tempest in a tea pot”, but who remembers that cliché?) illustrates a major problem in both reporting and blogging: we all tend to write about people we’ve not actually interviewed and probably haven’t even met. That is probably unavoidable, but it simply increases the pressure on us to check our facts, not overstretch our points or be too quick to rush to publish.
It illustrates a deeper and more disturbing issue, of course. What are the credentials of the Religious Reich figures who have plagued America’s otherwise open-hearted compassion and generosity of spirit? Pat Robertson is not an ordained anything, either, having resigned from the ranks of the Southern Baptist clergy when he decided to run for the Republican nomination for President of the United States in 1988. (You may roll your eyes now. What, after all, were his credentials to be a candidate for the nation’s top office?)
But what are the credentials of Christian ministers, period? Many well-known preachers have run through Bible colleges while others have advanced degrees. The procedure by which any particular local church, or national denomination, certifies one to be competent to lead Christian churches and to speak for God, are vastly different form place to place, denomination to denomination. The lack of a uniform high standard doesn’t merely allow the wing nuts to use the title “Reverend” with their name. It has also allowed unqualified people who are also sexual predators to gain access to the vulnerabilities of innocent people, and who are manipulators and thieves to help themselves to huge sums of money.

Wikipedia conveniently lists the dirt on 27 public evangelists involved in scandals of one sort or another, including Aimee Semple McPherson, Jim Bakker, Paul Crouch, Jimmy Swaggart, Ted Haggard and Tony Alamo.
The Southern Baptist Convention’s official website has this on its Frequently Asked Questions page:
2. “What is the procedure for ordination in the SBC?
“Actually, there is no standard process or policy concerning ordination in the SBC. In fact, the SBC cannot ordain anyone. The matter of ordination is addressed strictly on a local church level. Every Southern Baptist church is autonomous and decides individually whether or not to ordain, or whether to require ordination of its pastor. When a church senses that God has led a person into pastoral ministry, it is a common practice to have a council (usually of pastors) review his testimony of salvation, his pastoral calling from the Lord, and his qualifications (including theological preparation and scriptural qualifications according to 1 Timothy 3:1-7 and Titus 1:7-9) for pastoral ministry. Based upon that interview the church typically decides whether or not ordination would be appropriate.
“Some SBC churches require seminary training from an SBC seminary, while others may not, such a requirement is entirely up to the church.
“Of course, every SBC church is free to approach ordination in the manner it deems best.”
This underlines an issue for evangelical churches across the land, with their emphasis on feel-good enthusiasm and direct inspiration form God: lack of accountability. It is in the accountability area where a thread of relationship is woven into recent Roman Catholic sex scandals as well. Predatory priests have evaded accountability and so have the bishops who have place and replaced them time after time to protect both the priest and the privilege of holy orders.
But Jesus set the standard for those who would be ministers by washing his disciples’ feet. To minister means to serve, not to be served. The scramble for larger-than-life credibility and power in our society has led too many so-called Christians to ditch all standards in the effort to have public authority. Academic credentials are harder to fake (although not impossible; I get spam e-mails all the time advertising the degrees I never earned in school). Being elected to office requires cesspools of money if not mountains of integrity. But to become a “reverend” seems to be easy enough to attract wing nuts of all kinds.
—Pastor Dan Hooper
Posted in Violence, Go figure!, Sex, Ecumenical Issues, Public Affairs, Fundamentalism, Ministry | Print | No Comments »
One screwball after another.
February 1, 2010 by Pastor Dan.
Why didn’t I think of it? Queerty, who is more than a little irreverent over LGBT things, is still working on why the Chinese evangelical Christian known as Hak-Shing William Tam wants to get out of the Perry v. Schwarzenegger trial (Proposition 8). Could it be that as a defense witness he is doing more damage to the defense of Prop 8 than their already-weak case can stand?
And if California didn’t pass Prop 8? Then “other states would fall into Satan’s hands,” the letter read, as footage of Tam giving a deposition last month played for the court.
David Thompson, representing the defendants ProtectMarriage.com, argued that Tam wasn’t part of the official Prop 8 campaign, and thus his letter wasn’t valid to attach homophobic animus to the case. You know, notwithstanding that ProtectMarriage.com handily added Tam to the list of five defendants- intervenors in Perry.
Oh, so it’s Tam’s ridiculous characterization of the gay agenda that has the defendants looking to remove him? Got it.
1. Same-Sex marriage will be a permanent law in California. One by one, other states would fall into Satan’s hand.
2. Every child, when growing up, would fantasize marrying someone of the same sex. More children would become homosexuals. Even if our children is safe, our grandchildren may not. What about our children’s grandchildren?
3. Gay activists would target the big churches and request to be married by their pastors. If the church refuse, they would sue the church. Even if they know they may not win, they would still sue because they have a big army of lawyers from ACLU who would work for free. They know a prolonged law suit would cripple the church. They had sued the California government many times before. They sue until they win. They would not be afraid to sue a church. The church would have to spend lots of money in defending the case. The court fight would be long and the congregation would be discouraged and leave — how long are they willing to shoulder the law suit costs. The church may give in and accept them, their membership would grow and take over the church. Then a righteous pastor would have to leave. Such scenarios have happened in Scandinavian countries. At that time, churches would keep quiet, hoping that they won’t be picked as the next target.
If your church is sued, don’t expect others to help your church. You would be in the battle alone, and chances are you would lose. If that happens, whatever nice building your church have built now would become meaningless.
In order not to let this happen, we better team up at the current battle to defeat same-sex marriage. Collectively, we have a chance to win. Right now, each church sacrifice a little. For 48 days, delay your projects, put your resources ($ and manpower) into Prop 8. We’d have great power if we pool our resources together. Let’s win this battle. After victory, your congregation would be energized and go back to the original projects with joy and cheer. They may want to give more and build a bigger building to thank God. Our God would be pleased and bless us more. But if we lose, our congregation would lose heart. They might not want to work as hard. Our opponents would be overjoyed. They would do more and change more laws so as to persecute us easier. Churchs would have a much much harder time to survive. We would be collecting offerings to fight law suits instead of building new buildings. I pray that day would not come. The choice is yours. Talk to the leaders of your church. Your actions would change the history in either direction.
Thanks for your efforts,
Bill Tam
Traditional Family Coalition
June 16, 2008, Del Martin and Phyllis Lyon became the first lesbian couple to wed legally in California. (Heterosexual) San Francisco Mayor Gavin Newsom looks on from behind the camera. Who would have guessed that these women, who were together for more than half a century, really wanted to have sex with children?
What can I possibly do to dismantle the right wing’s flaky case any more?
— Pastor Dan Hooper
Posted in Lesbian/Gay Marriage, Go figure!, Sex, History, Public Affairs, Uncategorized | Print | No Comments »
Pink Mountain? How’d I miss this?
January 31, 2010 by Dan Hooper.
This one really twists the mind. A communist legislator?… advocating for gay tourists?… to get married? It gives a whole new meaning to “commie pinko.” (And for the record, the full insult is “commie pinko fag” – there’s a site where you can purchase mugs, t-shirts andmagnets!) If you’re interested, you can read the U.S. State Department’s overview on Nepal (which hasn’t been updated since October). The world she is a changin’. – P.D.
Nepal to legalize gay marriage, offer weddings on Mt. EverestBy Ruth Schneider, 365gay.com . 01.29.2010 2:24pm EST
Want to get married on top of the world? Not a problem, says a travel agency promoting gay marriage in Nepal.
In May, the country is set to ratify a new constitution that legalizes same-sex marriages, according to a report in The Telegraph.
Sunil Babu Pant, a Communist legislator and leader of the country’s gay rights movement, launched Pink Mountain, a travel agency offering wedding ceremonies on Mount Everest, the world’s tallest peak.
Pant’s company will offer regal, elephant-back processions and wedding ceremonies at the mountain’s base camp.

“Most Asian countries don’t welcome gay visitors, so we can have the maximum benefit for the Nepal economy which is fragile after years of war,” Pant told the Telegraph. “The government is hoping to increase the number of tourists from 400,000 to one million next year and has taken a positive attitude to welcoming gay and lesbian visitors to help meet their ambitious target.”
Posted in Go figure!, Lesbian/Gay Marriage, LGBT Rights, Public Affairs, Uncategorized | Print | No Comments »
Pastors, polygamists and beastialists, oh my!
January 30, 2010 by Pastor Dan.
Proposition 8: Pastors Say Prop. 8 could lead to Polygamy, Bestiality
Huffington Post sometimes has bad or misplaced headlines, but this one, posted January 25, is a doozy. Apparently, though, conservative clergy are worried about polygamy. For the record, Proposition 8 cannot lead to polygamy, and what Huffington should have said was overturning Proposition 8 could.
Or at least in the views of the pastoral wing-nuts out there:
It appeared the lawyers were introducing the material to demonstrate the campaign for the ban appealed to religious-based, anti-gay bias to scare voters into supporting the measure.
Proposition 8 sponsors objected to the video, saying the content of the simulcast was not controlled by campaign managers or leaders.
However, Chief U.S. Judge Vaughn Walker allowed the material to be put into the record because the coalition of religious and conservative groups behind Proposition 8 paid for Garlow’s work.
Garlow wants to project an aw-shucks kind of attitude. His 2,500 member Skyline Church is really in La Mesa. He has a Protect Marriage link on his site, but doesn’t plaster it with anti-gay or pro-marriage materials. According to the Los Angeles Times article he barely mentioned the gay marriage issue when Proposition 22 was on the California ballot. but in June 2008 he took the lead to enlist a thousand conservative pastors and call for a 40-day fasting period to stop gay marriage.
Even more fringy, Garlow is trying to keep himself in the limelight—on health care reform! On Right Wing Watch, watch this:
On Wednesday December 16, Reps. Michele Bachmann and Randy Forbes and Sens. Jim DeMint and Sam Brownback will be joining forces with the likes of Lou Engle, Tony Perkins, Jim Garlow, and Harry Jackson for a “prayercast” organized by the Family Research Council during which they will seek God’s intervention to prevent the passage of healthcare reform. . . .
I‘m still looking for details on what Garlow was paid, and whether that is a violation of the church’s non-profit religious exemption under law.
But the last word in the 2008 story seems to underscore the point that was being made in the Perry courtroom in the last few days:
—Pastor Dan Hooper
Posted in Go figure!, Lesbian/Gay Marriage, LGBT Rights, Public Affairs, Uncategorized | Print | No Comments »
The Cause of it all.
January 22, 2010 by Pastor Dan.
I am constantly surveying the news and opinions of the Religious Reich and the conservative milieux in the hopes that they are getting wiser. Alas but this process is not making me an optimist. the old saying is, “people see what they want to see.” Or as Jesus put it, “If you were blind, you would not have sin. But now that you say, ‘We see,’ your sin remains.” (John 9:41)
Several years ago, I tried to give systematic thought to the problem the Right has with sexual minorities. It all comes down to “the cause of it all.” Here is the reasoning: As long as conservative/heterosexual people are determined to follow a preconceived mental outline, they will force its logic to a conclusion that supports their determination. This can be outlined quite plainly:
1. There is something terribly wrong with homosexuality.
2. When something is wrong, there must be a reason or cause that “normal” sexuality “went wrong.”
3. If it can be found what went wrong, then a way to fix it can and must be found.
Ergo, in response to this logic, organizations that operate “ex-gay” ministries have created a formula, a service, an entire industry geared to working with people who are unhappy with being homosexual, or are motivated to change.
Most often, however, the unhappiness and motivation to change are the result of family and societal pressures to be heterosexual, to “appear” to be heterosexual, or at least behave heterosexually in a heterosexual world. The emphasis on the “fix” in these ministries is an emphasis which firmly believes that sexual behavior can be successfully re-directed, like turning someone who is blindfolded around and pointing her/him in a new direction.
In some cases, “ex-gay” leaders will quietly admit that an inner change of sexual orientation may not or does not happen. they are content enough if somebody replaces the “homosexual lifestyle” with a “heterosexual lifestyle,” whether or not any fundamental psychosexual change has actually taken place.
However, many young people who come to these “ex-gay” therapy operations do not come because they are unhappy or motivated to change, but because their parents or families are unhappy or highly motivated to make them change. It is often said that a sweater is what a child puts on when the child’s mother is cold! The pressure on young people to conform comes not only from peers but from parents. As more and more people come out to their peers and families, peer pressure to be heterosexual is literally disappearing. But parental pressure is another thing.

Wayne Besen, in his preface to his book Anything But Straight, tell the story of coming out to his own parents. His mother bought a motivational tape for him titled “Gay and Unhappy” which, he said, tried to create a problem in his relationship with his parents and make it the cause for why he is gay.
(Tam is one of the defendant-intervenors in the case, Perry v. Schwarzenegger, who later wanted to withdraw from the case entirely. See “The likely real reason for Hak-Shing William Tam pulling out of Perry v. Schwarzenegger” on the Box Turtle Bulletin site.)
Here’s a summary of an Associated Press story posted January 21 on Newser:
—Pastor Dan Hooper
Posted in Fundamentalism, Public Affairs, Ministry, Ex-Gay | Print | No Comments »
You can hide your money but not your behind.
January 21, 2010 by Pastor Dan.
Well, the Proposition 8 lawsuit in federal court right now is churning up a lot of stuff, and airing a lot of “dirty linen.” What would it be like if all of us had to live our everyday lives “under oath” to tell the truth, the whole truth and nothing but the truth? How much sooner would the Catholic bishops have had to confess they were hiding the real child molesters, for example? but that’s another story.
Mormon Church Aimed to Cover Tracks on Marriage Ban — Directed funds to outside organizationBy Will McCahill| Posted Jan 20, 10 9:45 PM CST
—Pastor Dan Hooper
Posted in Go figure!, Catholic matters, Lesbian/Gay Marriage, Fundamentalism, Public Affairs | Print | No Comments »
The devil you say.
January 20, 2010 by Pastor Dan.
I guess I am not through lambasting Robertsonian Christianity (fundagelical-blame-the-victim-praise-Jesus-cash-the-check theology). When I wrote recently, “Is he still totally nuts?” I hadn’t yet absorbed the fullness of the history lesson that wasn’t even in my college history textbooks.
Pat Robertson insinuated a “what do you expect?” view of the disastrous earthquake which has collapsed most of the infrastructure of Haiti, the poorest nation in the Western Hemisphere. The ex/wannabe reverend Robertson, who takes in hundreds of millions of dollars annual and has a personal fortune estimated to be near one billion dollars, is said to be quite compassionate for the people of Haiti: he called for prayer for them. Not he sent funds to help emergency life-saving efforts. He called for prayer.
Robertson gives a bad name to prayer and an evil name to what it means to be Christian. Why is he being singled out for criticism? For his remark that Haiti’s slaves in 1791 “made a pact with the devil” to obtain their freedom from the French. Mind you—this was a man who launched a campaign to run for President of the United States. Imagine how his foreign policy views would have shaped up.
Thank God for Elizabeth Palmberg’s blog entry on the Sojourners blog last week (and in posting it here I reproduce her important hyperlinks):
“So Pat Robertson, to whom the media are still inexplicably willing to pay attention, is saying that Haiti is being punished for an alleged pact with the devil?
“This might be a reasonable time to point out that, when Haiti threw out the French, it was the latter who were on the side of evil — first, as slave-owners (Haiti was the only modern nation created by a slave revolt). And then, when Haitians had finally attained freedom from plantation chattel slavery, France forced Haiti to pay reparations to the former slave-owners, to compensate them for their loss of ‘property.’
“You read that sentence right — the ex-slaves were forced to pay their former masters, the equivalent of $21 billion (billion-with-a-b) in today’s dollars. It took the tiny nation from 1825 to 1947 — that’s right, over a century — to finish paying off this “debt,” a crushing burden which bled away resources for education and economic development.
“I’ll leave it up to you to decide where the devil is in that history. But if you want to be on the side of the angels — and God’s Jubilee economics, as laid out in the Old Testament — then surf over to Jubilee USA and see their advocacy points for Haiti today.”
Now, what has this to do with an LGBT/Christian blog? It is not Pat Robertson’s inanities which need to be shamed somehow. But it is important that we who are open-hearted, “progressive” and compassionate Christians—whether sexual minorities or not—absolutely divorce ourselves from the evil theology that uses Jesus as a commodity to make money for the preacher not for ministry. Robertson is only an emblem of this kind of profitable evangelism. He is not the only one. But his misuse of Scripture and of God Above to blame the victim, shame gay/lesbian people, and now malign an entire nation, is irredeemably shameful.
—Pastor Dan Hooper
Posted in Fundamentalism, Violence, Go figure!, LGBT Christian, History, PRAYERS, Public Affairs, Ministry | Print | No Comments »
Is he still totally nuts?
January 14, 2010 by Pastor Dan.
I first heard it at a clergy association meeting yesterday, and all I could do was shake my head, again, that Pat Robertson cannot resist publicly saying inane and inappropriate things, especially when natural disasters happen. It is one thing to blame Hurricane Katrina destroying New Orleans on legalized abortion (I am not making this up! You might also enjoy Wikipedia’s entry on the “fringe theories” behind Hurricane Katrina), but to allude that a slave rebellion in 1791 in a “pact with the devil” has anything to do with natural disasters takes an extra special dose of hubris and ignorance.
Robertson’s latest foot-in-mouth or head-up-behind remark cannot be overlooked as the musings of a doddering old man His broadcasting empire still influences huge numbers. Officially founded 50 years ago this week, CBN’s own web site claims that the 700 Club has an average viewership of 1 million, and that the media empire Robertson built broadcasts to 200 countries.
But Pat Robertson’s own sense of “compassion” seems to be pathetically limited (Americans United’s Barry Lynn labels his remarks “grotesque insensitivity“), in my opinion based on a follow-up statement form the 700 Club quoted in the Times story:
—Pastor Dan Hooper
Posted in Environment, Fundamentalism, Public Affairs, PRAYERS, ELCA | Print | No Comments »
More weight tipping the scale.
January 12, 2010 by Pastor Dan.
On the heels of the no vote in New Jersey (where they only needed 4 or 5 more votes in the Senate), little by little, the objections to same-gender legal marriage continue to wither in other countries. This past week, the Parliament of Portugal voted to permit gay marriage, according to an Associated Press story.

This unites the Iberian peninsula, because Spain already did this five years ago. Although both are heavily Roman Catholic countries, they have not fallen off into the Atlantic for their left-leaning liberalism! At what point will the international change reach a tipping point for the United States too? Why are we so, well, anal?
Last summer, according to the Huffington Post, Portugal’s highest Constitutional Court upheld a ban on same-sex marriage and rejected a suit by two lesbians, Teresa Pires and Helena Paixao. the high court considered the appeal brought from a lower court, and “the Constitutional Court said in a statement posted on its Web site that the constitution does not state that same-sex marriages must be permitted.”
But catch the prophetic outlook of one of the plaintiffs, which seems to anticipate this week’s shift:

Meanwhile, Australian Catholic Cath News notes that the parliament rejects allowing gay couples to adopt children. And further meanwhile, Aljazeera (!) notes that it was as recently as 1982 that homosexuality was a crime in Portugal. Is there any doubt that we are clamoring to a tipping point when (a) decriminalization to legal marriage is only 28 years apart; (b) Aljezeera news carries an objective news story on this without calling for death to the “infidels”?
— Pastor Dan Hooper
Posted in Catholic matters, Lesbian/Gay Marriage, Ecumenical Issues, Public Affairs, Uncategorized | Print | No Comments »
The birth of joy in a season of darkness.
December 23, 2009 by Pastor Dan.
A church member called me this morning from the Midwest, where she had gone for Christmas, to report that her nephew was killed yesterday on a highway in Texas. It has abruptly changed her holiday plans as she and her family now drive down to Texas for a funeral the day after Christmas.
Our parish has suffered five deaths in the extended family during this December, beginning with the loss of our pastor emeritus Harry Durkee on December 2, who had served from 1960–1991.
I am mindful that my mother lost her father in December also. Years later her mother succumbed to cancer on Christmas Night. The holiday season seems especially unfair as a time of joy to be taken away by the cruelty of death. Even as I do my final preparations for Christmas Eve, I cannot shake the sadness of so much death and loss.
We modern people are wimps when it comes to dealing with the reality of death and grief. They are hard, but they are also bracketed by love and grace, and resolved only in a life of faith. I used to think it strange that St. Thomas and St. Stephen were memorialized on the church’s calendar during the days surrounding Christmas. But perhaps it is the wisdom of centuries of faithfulness that Christians offer up to God in prayer. We are certain that God’s gift to us cannot be undone by the meanness or the unfairness of sudden and untimely death.
What better time to remember those we have loved who have lived in faith, than in the very season when we also proclaim a holy birth among us – the coming of Jesus into our world of darkness and sorrow?
Jaroslav Vaja captured the essence of this in his Christmas hymntext, “Before the Marvel of This Night”. In his imaginative poem, the angels before God speak to one another as they prepare to “tear the sky apart with light” and come down to announce the birth of Christ and peace:
The love that we have always known,
our constant joy and endless light,
now to the oveless world be shown,
now break upon its deathly night.
Into one song compress the love
that rules our universe above:
sing love, sing love, sing God is love.
—Pastor Dan Hooper
Posted in Gay Catechism, Doctrine, Faith, Ministry | Print | No Comments »
Letters from prison.
December 21, 2009 by Pastor Dan.
This week I am trying to send out a few Christmas cards — I have essentially given up on that gracious communication with the bulk of our friends, because I get weighed down with everything else, more and more, as Christmas approaches. But I am writing now to several inmates in California prisons, to men who have written to our church from time to time. These men (all men, so far) have written because of one of our own community who is doing time now for a parole violation, and he has told other inmates that, yes, there is a church in Los Angeles which welcomes gay people. So, although the communication is a bit “stiff” in prison letters because every word going out and coming in is pre-read by prison staff, I can only assume that the guys writing to us are probably gay.
A couple of weeks ago, one of them wrote from Kern County. He isn’t ready to tell me what he did that got him convicted, or even how long he is in prison for. But he says this is his first time in prison, and it’s December and I realize he will spend Christmas in a cell.
“Since my imprisonment I have become ever stronger in Jesus Christ and God and church and hold my Christian beliefs even more dear to my heart than ever before.
“What I need: is someone — some church– and some church members to help me and take me under their wings and into their church and allow me to prove myself as a person, as a fellow church member and child of God.”
This young man’s plea is as clear as any I have ever heard. It seems risky for upstanding church-goers to be concerned about convicts who will have to prove themselves in order to be accepted again in society. But as to being a child of God, he has no need of proof. The church is the community of those who put their faith in Christ. Regardless of the division of people into categories—Jew or Greek, male and female, young or old, imprisoned or free, LGBT or straight, there are no subcategories for the children of God.
How can I be so sure of that? Because each of us is made a child not by something we do or accomplish, or avoid doing, or even repent, but by the gracious act of God alone. We are God’s children just because God says so. It’s about love, not “Brownie points,” sexual conformity, or the lack of a criminal record. It’s about a love so strong that nothing can tear us away from it.
In his Letter to the Romans, St. Paul agonizes about all of the things in life (he mentions “hardship, or distress, or persecution, or famine, or nakedness, or peril, or sword” as examples) that may conspire to cause pain, failure, regret or worry, but then he says, “In all these things we are more than conquerors through him who loved us. For I am convinced that neither death, nor life, nor angels, nor rulers, nor things present, nor things to come, nor powers, nor height, nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.”
I am open-hearted enough to read his phrases very broadly, where he says “in all these things” and especially “things present nor things to come (like our modern world). Can we not see that, if Paul were writing today, he might have mentioned other examples: “poverty, racism, gangs, homophobia or sexual orientation, divorce, unemployment, drugs or alcohol, obesity, health problems or gun violence,” and still come to the same conclusion: “I am convinced that neither death, nor life, nor angels, nor rulers, nor things present, nor things to come, nor powers, nor height, nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.”
To my friends in prison: may God keep watch with you at Christmas, knowing that not even bars and walls can separate us from the love which is given to us freely. Keep the faith you have in God’s gracious acceptance. And may the people of God keep faith with you!
—Pastor Dan Hooper
Posted in Homophobia, Gay Catechism, Violence, Doctrine, LGBT Christian, Public Affairs, Living by Grace, Faith, Recovery | Print | No Comments »
Is God indulgent or hard-hearted?
December 9, 2009 by Pastor Dan.
“Everyone who calls on the name of the Lord shall be saved.” Joel 2:32; Acts 2:21; Romans 10:13
“Not everyone who says to me, ‘Lord, Lord,” will enter the Kingdom of heaven.” Matthew 7:21
These clear contradictions seem to stymie us nowadays, and Christians still argue whether God is lenient or hard-hearted, visiting the iniquities of the fathers upon the children to the tenth generation or very indulgent and forgetful of our offenses. Is heaven a place where only a handful will ever get in, or where the gates are never shut?
These apparent contradictions seem to say to us that the ancients and the early Christians were not all of the same mind on the charity and lovingkindness of God. It is not just we who cannot agree on the meaning of Scripture, for Scripture itself gives us different images which seem to contradict (speak against) one another.
Yet for me the overwhelming weight of the Biblical message, not just of spot passages and bumper-sticker length verses, is of God’s endless grace and acceptance. (Forgiveness is one metaphor for God’s grace and compassionate acceptance.)
Seriously, folks, can we actually say (and be theologically correct) that God loves everybody? As we know a certain unmentionable preacher-type from Topeka who argues against this vehemently. If God doesn’t love everybody, then why should we put up with or tolerate or condone anybody who doesn’t toe the line or walk the talk?
But we are the progressive (liberal) Christians, we think. We get it, even if those fundagelicals and Talibangelists don’t.
Alas, the full implication of the phrase “Everybody’s welcome” usually goes over our heads. It doesn’t merely mean that if everybody is welcome, then I am welcome—as reassuring and good as that seems. It doesn’t merely mean the invitation to receive God’s love is to me and to people like me. “Everybody” is an impossibly dangerous, radical word. If everybody is welcome, it means that even people I don’t particularly like or approve of are also welcome. It means that God’s unearned and unlimited grace does not have to be vetted by me personally before it is offered to everybody else in the world.
This takes some degree of self-examination to sink in thoroughly. It doesn’t penetrate our skulls as easily as the mantra “God loves me,” or “I am Jesus’ little sunbeam.”
—Pastor Dan Hooper
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